The Cat And The Mouse

As someone with an interest in worldview questions, and especially interested in the difference between those whose thinking is only short-term and tactical versus those whose long-term strategic planning is paramount, the question of why certain cultures appear to be more presentist than others, and the alarming trend of my own culture in becoming more presentist are matters that interest me.  In looking at the students we have, it is pretty clear that most of them (there are exceptions) don’t appear to be long-term thinkers.  Those who are more ambitious, I have a great deal of respect for, as ambition can be channelled, can be honed, can be fed.  But those without drive and ambition, it is hard to poke and prod them to improve, and I’m not someone who likes to nag.

In looking at the larger picture of which peoples are likely to have more future planning, one has to think about difference between predator and prey.  Imperialistic nations (for all of their flaws) are also nations with future plans.  Empires almost never appeal to short-term thinkers unless one is merely interested in loot.  The appeal of empires is usually in the long-term, with ambitions for finding sources of raw materials as well as captive markets (literally) for one’s manufacturing goods, and strategic points like passes and straits to control and keep away from one’s rivals and enemies.  Such predatory behavior encourages a cost/benefit analysis as well as a concern for the long term.  On the other hand, nations that are “prey” are usually not as interested in the long-term.  Whether we are talking about the proletariat of Rome demanding bread and circus or the plantation owner not caring about the future of his lands but working his slaves to the bone and killing his land with cash crops because he needs to finance his lavish living (being prey to the merchants, after all), prey thinks in a short-term tactical way, while predators think with a very long time horizon.

What is the importance of this?  For one, we need to avoid thinking that the wealthy are necessarily the predators or that the poor are necessarily the prey.  This is not so.  Worldview is not the result of one’s wealth and power, but often the source of such power.  A person who is grasping and driven and ambitious may often start out with little and end up with much.  This is blameworthy or praiseworthy not based on how much they obtain but on how they went about it.  If someone gains their wealth by creating useful inventions or developing useful services, I will not begrudge them in the least.  If they do so through corruption and chicanery, then they will receive their just reward.  It is not the wealth of people (or their lack thereof) that gives them moral worth (or not), but one must dig deeper.

We might say that worldview is a good way to examine the future trajectory of someone, rather than a determination of where they are.  It is a measure of velocity rather than position.  Someone or some institution with a great deal of wealth and power whose thoughts are directed merely towards quarterly results or the next paycheck or the next harvest in one’s plantation are thinking like prey, with limited time horizons.  Though they may be ‘predatory’, like the stray cats who slink away from people and look to scavenge food, they are thinking like prey, like the hunted and not the hunter.  And the same is true in reverse.

The hard part is helping people (or helping yourself, even) ensure that you are able to have enough reserves and enough coming in so that present concerns of “survival” do not overwhelm one’s long-term goals.  The moment one’s time horizon shrinks down as a result of a lack of resources, one has ceased to become the predator and has become the prey, the prey of doubt, of worry, of anxiety, and of lack, and quite probably the prey of those who take advantage of that.  I’ve been there (unwillingly) often enough to know it’s nowhere I want to be, or remain.  Getting out is hard, but at least knowing that one is in an unacceptable spot is enough to at last look for potential ways out.

My concern, in the worldview scheme of matters, is that the constant and ceaseless mood of crisis inhibits people from thinking at all about the long term in the constant rush to fight fires and deal with short term present concerns without a great deal of time and energy and focus spent to longer term goals that might help avoid future crises.  Clearly, no one is perfect at these matters (certainly I’m not), but while admitting I can do a lot better, I see a lot of people and institutions that don’t appear to be doing anything at all, which makes it harder for the rest of us that are trying to do something more than simply bail out water in sinking ships or rearrange deck chairs on the Titanic.  It does seem as if there is a society-wide, and even civilization-wide, shortage of strategic thinking, of long-term goals, in the rush of short term pleasure and comfort.  That’s simply not good enough to last.  We can, and should, do much better than that, but we’re going to need plenty of help, as none of us can do it on our own, even with all of our wits about us.

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About nathanalbright

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5 Responses to The Cat And The Mouse

  1. caltrap's avatar kthanson says:

    A few comments

    1) isn’t wastefulness as an negative attribute only apparent when resources are found finally to be too few?

    Slash-and-burning makes sense if you think that the forest goes on forever. Without a good amount of traveling or a satellite, would a land-owner ever think he was wastefulness?

    We learn, then know what we know, and act accordingly
    – but wastefulness in the end is sometimes judged by hindsight.

    2) If all humans are subject to death, then isn’t every human prey?

    The only difference is how great one looks while treading water and for how long he finally treads.

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    • Indeed, there is a certain element of truth in your comments, under heaven at least. You don’t appear to be a believer in absolute truth, so you miss the larger point, but indeed wastefulness becomes apparent to us when we become aware that there are natural limits. It is a problem absolutely due to the reality of limits, but we are generally not aware of the absolutes (and may either under or oversell them, whether we are Malthusians or not). My main subject was not specifically about “wastefullness” of resources on a massive scale (like the destruction of the world’s rain forests for short term profit, though this would count as well as an example of prey mentality), but rather our own lack of long-term concern for our own resources that we know are limited–like our time and capital. Those who have more knowledge have greater responsibility.

      Indeed, we all are subject to death in this life. However, as human beings this life is preparation for eternal life or eternal judgment. Since we have a larger end in mind, that is eternity, we have the opportunity to think with an eternal time horizon, which makes the short-term view of only today or only a very short term especially tragic in mind of our potential to do and be so much more.

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  2. caltrap's avatar kthanson says:

    I am a believer in the Truth…
    -and I was playing devil’s advocate – almost unawares…
    I guess this means I’ve been in school for far too long…lol

    I just see Earth as a world split between two sets of rules: One for those who do not expect an afterlife or aren’t fully prepared for it and don’t live by revelation, and another set of rules for those who living under the covenant. One can choose to switch between these two statuses by faith, but should not expect the same results from one to carry into the other.

    I was arguing from the “default” set of rules.
    The problem I have with knowledge and responsibility alone is that without revelation, knowledge just doesn’t seem enough.
    I’m majoring in human services. We’ve been practicing how to help the client gently find solutions on their own while inserting “0.00 “ suggestions. The point is to teach the client think for himself and. “We are purveyors of hope,” my professor says.
    Which I think is great. We don’t use a lot of the resources we have, including good old reason and time for preparation – except some problems require either downright precognition, insider knowledge or a miracle to avoid.
    Self-education goes very far – but only as far as what we don’t know. Once you only claim self-education as your main crutch, you’re just paddling water fast.

    Well, as you said we need help, “even with all of our wits about us.”

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    • That is a good point, and thanks for the clarification. In fact, I believe precisely that without revelation that human knowledge is insufficient (this is one thread that ties together many of my posts, not only about politics but also about law and history). In the field you are in, it requires a very excellent set of knowledge, nearly approaching clairvoyance, to avoid getting sucked up into difficulties. It would be easier if the world were indeed (only) split into two sets of rules. The difficulty is that it is far more complicated than that. Those who expect an afterlife are split among several sets of rules (some of which like Sharia, even as a believer in the enforcement of biblical law, I find repugnant and abhorrent), and those who do not believe in an afterlife often believe themselves to be the arbiter of their lives, choosing to do whatever feels right to them. This is a vastly more anarchic situation, and more troubling, than simply two different sets of rules.

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  3. Pingback: Goodness Is Something You Don’t Have To Chase, ‘Cause It’s Following You | Edge Induced Cohesion

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